Church Fathers Totally Explained

Everything about The Church Fathers totally explained

The Church Fathers, Early Church Fathers, or Fathers of the Church are the early and influential theologians and writers in the Christian Church, particularly those of the first five centuries of Christian history. The term is used of writers and teachers of the Church, not necessarily saints. It is generally not meant to include the New Testament authors, though in the early Church some writing of Church Fathers were considered canonical.

Apostolic Fathers

The very earliest Church Fathers, of the first two generations after the Apostles of Christ, are usually called the Apostolic Fathers. Famous Apostolic Fathers include St. Clement of Rome (c 30 - c 100), St. Ignatius of Antioch and Polycarp of Smyrna. In addition, the Didache and Shepherd of Hermas are usually placed among the writings of the Apostolic Fathers although their authors are unknown.

St. Clement of Rome

His epistle, 1 Clement (c 96), was the third Bishop or Patriarch of Antioch and a student of the Apostle John. En route to his martyrdom in Rome, Ignatius wrote a series of letters which have been preserved as an example of the theology of the earliest Christians. Important topics addressed in these letters include ecclesiology, the sacraments, and the role of bishops. He is the second after Clement to mention Paul's epistles.) is a brief early Christian treatise, dated by most scholars to the early second century. It contains instructions for Christian communities. The text, parts of which may have constituted the first written catechism, has three main sections dealing with Christian lessons, rituals such as baptism and eucharist, and Church organization. It was considered by some of the Church Fathers as part of the New Testament. but rejected as spurious or non-canonical by others, Scholars knew of the Didache through references in other texts, but the text itself had been lost. It was rediscovered in 1873.

Shepherd of Hermas

The Shepherd of Hermas (2nd century) was popular in the early church and even considered scriptural by some of the early Church fathers, such as Irenaeus and Tertullian. It was written at Rome, in Greek. The Shepherd had great authority in the second and third centuries. The work comprises five visions, twelve mandates, and ten parables. It relies on allegory and pays special attention to the Church, calling the faithful to repent of the sins that have harmed it.

Greek Fathers

Those who wrote in Greek are called the Greek (Church) Fathers. Famous Greek Fathers include St. Irenaeus of Lyons (whose work has survived only in Latin translation), Clement of Alexandria, the heterodox Origen, St. Athanasius of Alexandria, St. John Chrysostom, and the Three Cappadocian Fathers.

Irenaeus of Lyons

Saint Irenaeus, (b. 2nd century; d. end of 2nd/beginning of 3rd century) was bishop of Lugdunum in Gaul, which is now Lyons, France. His writings were formative in the early development of Christian theology, and he's recognized as a saint by both the Eastern Orthodox Church and the Roman Catholic Church. He was a notable early Christian apologist. He was also a disciple of Polycarp, who was said to be a disciple of John the Evangelist.
His best-known book, Against Heresies (c 180) enumerated heresies and attacked them. Irenaeus wrote that the only way for Christians to retain unity was to humbly accept one doctrinal authority--episcopal councils. who taught in Alexandria, reviving the Catechetical School of Alexandria where Clement had taught. The patriarch of Alexandria at first supported Origen but later expelled him for being ordained without the patriarch's permission. He relocated to Caesarea Maritima and died there after being tortured during a persecution.
Using his knowledge of Hebrew, he produced a corrected Septuagint.

Athanasius of Alexandria

Pope Athanasius I of Alexandria (c 293-May 2, 373), also known as St. Athanasius the Great and St. Athanasius the Apostolic, was a theologian, Pope of Alexandria, a Church Father, and a noted Egyptian leader of the fourth century. He is best remembered for his role in the conflict with Arius and Arianism. At the first Council of Nicaea (325), Athanasius argued against Arius and his doctrine that Christ is of a distinct substance from the Father.
Chrysostom is known within Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church. Outside the Christian tradition Chrysostom is noted for eight of his sermons which played a considerable part in the history of Christian antisemitism, and were extensively misused by the Nazis in their ideological campaign against the Jews.

Cappadocian Fathers

The Cappadocians promoted early Christian theology, and are highly respected in both Western and Eastern churches as Saints. They were a 4th-century monastic family, led by St Makrina to provide a central place for her brothers to study and meditate, and also to provide a peaceful shelter for their mother. Abbess Makrina fostered the education and development of three men who collectively became designated the Cappadocian Fathers, Basil the Great who was the second oldest of Makrina's brothers (the first being the famous Christian jurist Naucratius) and eventually became a bishop, Gregory of Nyssa who also became eventually a bishop of the diocese associated thereafter with his name, and Peter who was the youngest of Makrina's brothers and later became bishop of Sebaste.
   These scholars along with a close friend, Gregory Nazianzus, Patriarch of Constantinople set out to demonstrate that Christians could hold their own in conversations with learned Greek-speaking intellectuals and that Christian faith, while it was against many of the ideas of Plato and Aristotle (and other Greek Philosophers), was an almost scientific and distinctive movement with the healing of the soul of man and his union with God at its center- one best represented by monasticism. They made major contributions to the definition of the Trinity finalized at the First Council of Constantinople in 381 and the final version of the Nicene Creed which was formulated there.
   Subsequent to the First Council of Nicea, Arianism didn't simply disappear. The semi-Arians taught that the Son is of like substance with the Father (homoiousios) as against the outright Arians who taught that the Son was like the Father (homoean). So the Son was held to be like the Father but not of the same essence as the Father.
   The Cappadocians worked to bring these semi-Arians back to the Orthodox cause. In their writings they made extensive use of the (now orthodox) formula "three substances (hypostases) in one essence (ousia)," and thus explicitly acknowledged a distinction between the Father and the Son (a distinction that Nicea had been accused of blurring), but at the same time insisting on their essential unity.

Latin Fathers

Those fathers who wrote in Latin are called the Latin (Church) Fathers. Famous Latin Fathers include the Montanist Tertullian, St. Cyprian of Carthage, St. Gregory the Great, St. Augustine of Hippo, St. Ambrose of Milan, and St. Jerome.

Tertullian

Quintus Septimius Florens Tertullianus (c 160 - c 225), who was converted to Christianity before 197, was a prolific writer of apologetic, theological, controversial and ascetic works. He was the son of a Roman centurion.
   Tertullian denounced Christian doctrines he considered heretical, but later in life adopted views that themselves came to be regarded as heretical. He wrote three books in Greek and was the first great writer of Latin Christianity, thus sometimes known as the "Father of the Latin Church". He was a notable lawyer in Rome during the reign of Marcus Aurelius. (Marcus Aurelius died in 180, when Tertullian may have been not even twenty years old.) He is said to have introduced the Latin term "trinitas" with regard to the Divine (Trinity) to the Christian vocabulary (but Theophilus of Antioch (c. 115 - c. 183) already wrote of "the Trinity, of God, and His Word, and His wisdom"), and also probably the formula "three Persons, one Substance" as the Latin "tres Personae, una Substantia" (itself from the Koine Greek "treis Hypostases, Homoousios"), and also the terms "vetus testamentum" (Old Testament) and "novum testamentum" (New Testament).
   In his Apologeticus, he was the first Latin author who qualified Christianity as the "vera religio", and systematically relegated the classical Roman Empire religion and other accepted cults to the position of mere "superstitions".
   Later in life, Tertullian joined the Montanists, a heretical sect that appealed to his rigorism. (c. 338 – 4 April 397), was a bishop of Milan who became one of the most influential ecclesiastical figures of the fourth century. He is counted as one of the four original doctors of the Church.

Jerome

Saint Jerome (c 347 – September 30, 420) is best known as the translator of the Bible from Greek and Hebrew into Latin. He also was a Christian apologist. Jerome's edition of the Bible, the Vulgate, is still an important text of the Roman Catholic Church. He is recognised by the Roman Catholic Church as a Doctor of the Church.

Augustine

Saint Augustine (November 13, 354 – August 28, 430), Bishop of Hippo, was a philosopher and theologian. Augustine, a Latin Father and Doctor of the Church, is one of the most important figures in the development of Western Christianity. Augustine was radically influenced by Platonism. He framed the concepts of original sin and just war as they're understood in the West. When Rome fell and the faith of many Christians was shaken, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material City of Man.

Gregory the Great

Saint Gregory I the Great (c. 540 – March 12, 604) was pope from September 3, 590 until his death.
He is also known as Gregorius Dialogus (Gregory the Dialogist) in Eastern Orthodoxy because of the Dialogues he wrote. He was the first of the Popes from a monastic background. Gregory is a Doctor of the Church and one of the four great Latin Fathers of the Church (the others being Ambrose, Augustine, and Jerome). Of all popes, Gregory I'd the most influence on the early medieval church.

Apologetic Fathers

Later, in the face of criticism from Greek philosophers and facing persecution, the Apologetic Fathers wrote to justify and defend Christian doctrine. Important Fathers of this era are St. Justin Martyr, Tatian, Athenagoras of Athens, Hermias and Tertullian.

Other Fathers

The Desert Fathers were early monastics living in the Egyptian desert; although they didn't write as much, their influence was also great. Among them are St. Anthony the Great and St. Pachomius. A great number of their usually short sayings is collected in the Apophthegmata Patrum ("Sayings of the Desert Fathers").
A small number of Church Fathers wrote in other languages: Saint Ephrem, for example, wrote in Syriac, though his works were widely translated into Latin and Greek.

Modern positions

In the Roman Catholic Church, St. John of Damascus, who lived in the 8th century, is generally considered to be the last of the Church Fathers and at the same time the first seed of the next period of church writers, scholasticism. St. Bernard is also at times called the last of the Church Fathers.
The Eastern Orthodox Church doesn't consider the age of Church Fathers to be over and includes later influential writers, even up to the present day, in the term. Among the Orthodox, the Church Fathers, or as they call them, Holy Fathers don't have to all agree on every detail, much less be infallible. Rather, Orthodox doctrine is determined by the consensus of the Holy Fathers—those points on which they do agree. This consensus guides the Church in questions of faith, the correct interpretation of Scripture, and to distinguish the authentic Sacred Tradition of the Church from false teachings.
Though much Protestant religious thought is based on Sola Scriptura (the principle that the Bible itself is the ultimate authority in doctrinal matters), the first Protestant reformers, like the Catholic and Orthodox churches, relied heavily on the theological interpretations of scripture set forth by the early Church Fathers. The original Lutheran Augsburg Confession of 1531, for example, and the later Formula of Concord of 1576-1584, each begin with the mention of the doctrine professed by the Fathers of the First Council of Nicea. John Calvin's French Confession of Faith of 1559 states, "And we confess that which has been established by the ancient councils, and we detest all sects and heresies which were rejected by the holy doctors, such as St. Hilary, St. Athanasius, St. Ambrose and St. Cyril." The Scots Confession of 1560 deals with general councils in its 20th chapter. The Thirty-nine Articles of the Church of England, both the original of 1562-1571 and the American version of 1801, explicitly accept the Nicene Creed in article 7. Even when a particular Protestant confessional formula doesn't mention the Nicene Council or its creed, its doctrine is nonetheless always asserted, as, for example, in the Presbyterian Westminster Confession of 1647. Many Protestant seminaries provide courses on Patristics as part of their curriculum.

Patristics

The study of the Church Fathers is known as "Patristics".
Works of fathers in early Christianity, prior to Nicene Christianity, were translated into English in a 19th century collection Ante-Nicene Fathers. Those of the First Council of Nicaea (325 AD) and continuing through the Second Council of Nicea (787) are collected in Nicene and Post-Nicene Fathers.

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